Bible Passages from John Chapter 13-20 KJV Bible will be quoted and discussed in this work. It will be divided into Three Part Posts for easier reading.
Part 1 The Gospel of John Chapters 13-14
The Gospel of John, renowned for its captivating narratives and profound teachings, delves into a mesmerizing exploration of the final days preceding Jesus’ crucifixion. Within this vast literary work, Chapters 13 to 20 emerge as particularly poignant, providing a window into the very core of Christ’s message and the fundamental purpose behind His earthly mission.
The introduction to John 13 gracefully portrays the scene where Jesus humbly washes the feet of His disciples. This act of servitude and humility establishes the overarching theme that resonates throughout the subsequent chapters. Traditionally an act performed by the lowest servant, it serves as a powerful testament to the inverted values of Jesus’ kingdom. He imparts this lesson to His disciples, urging them to follow in His footsteps and emphasizing that genuine greatness lies in serving others selflessly.
The subsequent chapters unfold with a blend of intimate moments and intensifying tension. Jesus partakes in His final meal with the disciples, offering them words of solace and presenting them with new directives to love one another as He has loved them. In these instances, Jesus discloses the imminent betrayal by one of their own, Judas Iscariot, initiating the sequence of events that will lead to His apprehension and trial.
As we progress through these chapters, we bear witness to the striking contrast between the love and loyalty of Jesus and the apprehension and failure of His followers. Peter’s denial despite his previous assertions of allegiance, stands as a solemn reminder of human fragility.
The narrative reaches its zenith in John 20, with the resurrection of Jesus, a pivotal moment that reshapes the course of history and forever transforms the lives of His disciples. The vacant tomb and Jesus’ appearances to Mary Magdalene and the disciples convey a message of optimism and rejuvenation, reaffirming the supremacy of life over death.
Upon contemplation of these chapters, we are compelled to, delve into the profoundness of Jesus’ affection and the revolutionary essence of His summons to His disciples. The concepts of selflessness, surrender, and boundless affection echo persistently, urging us to embody these ideals in our day-to-day existence.
John Chapter 13
The Last Supper
4 he riseth from supper, and laid aside his garments; and took a towel, and girded himself. 5 After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. 6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? 7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. 8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. 9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. 10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. 11 For he knew who should betray him; therefore said he, Ye are not all clean.
12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? 13 Ye call me Master and Lord: and ye say well; for so I am. 14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them. 18I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. 19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. 20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. John 13:4-20 KJV
The act of cleansing one’s feet, as portrayed in the passage John 13:4-19, holds immense significance within the Christian belief system. This ritual serves as a symbolic representation of humility, service, and love – fundamental principles of Christianity. When Jesus undertook the task of washing His disciples’ feet, He deliberately defied societal norms by performing a duty typically reserved for servants. In doing so, He exemplified the concept of servant leadership and challenged conventional notions of power and authority.
During that time, it was common for travelers’ feet to accumulate dirt from the dusty roads. The act of foot washing was considered an act of hospitality, usually carried out by household servants or women. By assuming this role, Jesus conveyed the message that no act of service is beneath Him and that genuine leadership entails selflessly serving others. Furthermore, this act served as a foreshadowing of His ultimate act of service and sacrifice – His crucifixion on the cross.
The significance of this act is multifaceted:
1. Humility: Jesus, the Master and Lord, humbles Himself to perform the work of a servant.
2. Service: It illustrates the kind of selfless service that should characterize the lives of His followers.
3. Purification: It symbolizes spiritual cleansing, as Jesus mentions that the disciples are clean, but not all, hinting at the spiritual purity required to be in His presence.
4. Love: It is Jesus’ love for His disciples, a love willing to stoop down and care for their needs.
In contemporary Christian customs, the foot washing endures, particularly on Maundy Thursday, the day that commemorates the Last Supper. Various denominations, such as the Roman Catholic, Anglican, and certain Protestant churches, conduct foot-washing ceremonies to remember and embody the lesson of humility and service bestowed by Jesus. These ceremonies are often accompanied by scriptural readings, hymns, and prayers, serving as a poignant reminder of the imperative to serve one another with love.
Implementing this lesson into our lives can take diverse forms. It does not necessarily entail physically washing feet but rather adopting a mindset of humility and service in our interactions with others. This can manifest through acts of benevolence, volunteering our time, or simply being present and attentive to the needs of those in our midst. The crux of the lesson lies in prioritizing others above ourselves, selflessly serving them without seeking acknowledgment or recompense, mirroring the example set by Jesus.
In a society that frequently prioritizes power and prestige, the lesson conveyed by the foot-washing story stands in opposition to the prevailing culture. It compels us to contemplate how we might extend acts of service to others in our everyday existence, urging us to transcend our self-centered inclinations and exhibit compassion and affection towards those in our vicinity. This message possesses an enduring quality and possesses the potential to not only revolutionize individual lives but also revolutionize entire communities when embraced and actualized.
Jesus’ Betrayal
21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. 22 Then the disciples looked one on another, doubting of whom he spake. 23 Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved. 24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. 25 He then lying on Jesus’ breast saith unto him, Lord, who is it? 26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. 27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. 28 Now no man at the table knew for what intent he spake this unto him. 29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should or, or, that he should give something to the poor. 30 He then having received the sop went immediately out: and it was night. John 13:21-30 KJV
The passage found in John 13:21-30 is a poignant and profound account that unfolds during the Last Supper, a momentous event in the Christian faith. Within this portion of the scripture, we are immersed in the emotional intensity and suspenseful atmosphere leading up to the betrayal of Jesus by one of his trusted disciples, Judas Iscariot.
To grasp the true essence of this passage, it is crucial to comprehend the context and the individuals involved. Jesus, fully aware of the impending betrayal and his forthcoming crucifixion, gathers together with his disciples to share a meal. Yet, his spirit is deeply troubled, evoking a profound sense of inner turmoil as he contemplates the imminent events. Despite this heavy burden weighing upon him, Jesus openly reveals to his disciples that one among them will ultimately betray him, which understandably sparks confusion and concern among the group.
The “disciple whom Jesus loved” is commonly believed to be none other than John himself, the author of the Gospel bearing his name. Throughout this communal feast, John is depicted as being intimately close to Jesus, both physically and emotionally. It is Simon Peter, another prominent figure among the disciples, who silently signals to John, urging him to inquire about the identity of the betrayer.
These initial paragraphs offer an insightful glimpse into the captivating narrative that unfolds within the passage from John 13:21-30. The stage is set, emotions are running high, and the anticipation for what lies ahead hangs heavy in the air. We are invited to delve deeper into this gripping tale, to explore the motivations and consequences that arise because of this fateful betrayal.
Jesus’s response to John’s inquiry holds symbolic and profound significance. He discerns the betrayer by offering a morsel of bread, soaked in the dish, to Judas. This act of sharing bread embodies a customary gesture of friendship and trust, intensifying the impact of the impending betrayal.
The mention of Satan entering Judas following his acceptance of the morsel signifies a dramatic portrayal of the evil within the act of betrayal that Judas is about to commit. It represents a pivotal moment where Judas succumbs to his darker intentions.
The other disciples remain unaware of the complete meaning behind Jesus’s words to Judas. Some speculate that Jesus, who was entrusted with the group’s finances, was instructing Judas to make purchases for the upcoming feast or to offer help to the needy. This misunderstanding underscores the innocence of the other disciples and emphasizes the secretive nature of Judas’s actions.
Ultimately, the passage concludes with Judas promptly departing after receiving the bread, and the simple yet ominous statement “and it was night” serves as a metaphor for the darkness of betrayal that envelops the group.
The other disciples are unaware of the full meaning of Jesus’s words to Judas. Some speculate that Judas, who was responsible for the group’s money, was being instructed to make purchases for the feast or to give to the poor. This misunderstanding highlights the innocence of the other disciples and the secretive nature of Judas’s actions.
Finally, the passage concludes with Judas leaving immediately after receiving the bread, and the simple yet foreboding statement “and it was night” serves as a metaphor for the darkness of betrayal that has descended upon the group.
This passage is often reflected upon for its themes of loyalty, betrayal, and the foreknowledge of Jesus. It serves as a reminder of the human capacity for both good and evil, and the profound impact of our choices. The King James Version of the Bible, with its poetic language, captures the gravity of this moment in a way that has resonated with readers for centuries.
A New Commandment
32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. 33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. 34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.
36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. 37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. 38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice. John 14:32-38 KJV
In verses 32-33, Jesus discusses His forthcoming glorification through His death and resurrection. Although He will physically depart from His disciples, He imparts upon them a fresh decree in verse 34: to love one another as He has loved them. This commandment holds great significance as it becomes the defining characteristic of His followers, as stated in verse 35.
The conversation between Peter and Jesus in verses 36-38 unveils Peter’s impetuous nature and his inability to fully comprehend the depth of Jesus’ words. Jesus predicts Peter’s denial before the rooster crows, a prophecy that later comes to fruition, underscoring themes of human frailty and redemption.
The actions of early Christians after Jesus’ ascension serve as a tangible manifestation of this passage. They formed close-knit communities where they shared their possessions and provided support to one another, as recounted in Acts 2:44-47. This serves as a striking example of the love and unity that Jesus commanded, serving as a testament to their unwavering discipleship.
This passage prompts individuals of faith to contemplate the profound extent of Jesus’ affection, the significance of practicing love towards one another, and the undeniable presence of human frailty. It emphasizes the necessity of maintaining hope for redemption and faithfully emulating Christ’s actions. It serves as a reminder to embody the principles of love and forgiveness in our daily lives, mirroring the practices of the early church, to be acknowledged as genuine disciples of Christ.
John Chapter 14
I am the way, the truth, and the life
1 Let not your heart be troubled: ye believe in God, believe also in me. 2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. 4 And whither I go ye know, and the way ye know. 5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? 6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. 7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. John 14:1-7 KJV
The excerpt from John 11:1-7 in the King James Version of the Bible encompasses a deeply profound passage wherein Jesus imparts wisdom to His disciples regarding faith, the afterlife, and His unique role as the intermediary between God and humanity.
In the first verse, Jesus acknowledges the anxiety and uncertainty that may trouble the hearts of His followers, urging them to place their trust not only in God but also in Him. This sets the stage for the reassurance and solace that He intends to provide.
The second verse introduces the metaphor of the Father’s house containing numerous abodes, signifying the vastness and inclusivity of Heaven. Jesus assures His disciples that He is preparing a place for each of them, indicating that there is a personal and individual space reserved for every believer in the afterlife.
Verse three further emphasizes Jesus’ promise of return. He assures His disciples that His departure is not permanent and that He will come back to gather them and bring them to the place He has prepared, so that they may be reunited once again.
In the fourth verse, Jesus conveys that the disciples possess knowledge of both the destination and the path because of their familiarity with Him. This serves as a reminder that comprehending and faithfully following Jesus is the key to attaining eternal life.
The fifth verse presents Thomas expressing doubt, a natural human response when confronted with uncertainty regarding the future and the unknown. He questions how they can know the way if they remain unaware of the ultimate goal.
Jesus’ response in the sixth verse is one of the most renowned statements in Christianity. He proclaims Himself as “the way, the truth, and the life,” underscoring that no one can approach God the Father except through Him. This declaration encapsulates the Christian belief in Jesus as the exclusive mediator and savior.
Finally, the seventh verse concludes with a call to acquire knowledge and discernment. Jesus implies that recognizing Him is tantamount to recognizing God the Father, and from that moment onward, the disciples have witnessed and comprehended God’s essence through their relationship with Him.
An example from the King James Version that echoes this theme is found in John 14:1-3, where Jesus comforts His disciples with similar words about trust and the promise of an eternal home with God.
This passage is central to Christian theology, offering hope and certainty about the future for believers, and establishing the foundational Christian belief in Jesus as the essential link to the divine. It’s a message of comfort, promise, and a call to faith.
If ye love me, keep my commandments.
12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask any thing in my name, I will do it.
15 If ye love me, keep my commandments. 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 18 I will not leave you comfortless: I will come to you. 19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. 20 At that day ye shall know that I am in my Father, and ye in me, and I in you. 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. John 14:12-21 KJV
The passage found in John 14:12-21 from the King James Version of the Bible is an incredibly profound section where Jesus engages in a discussion with His disciples regarding the continuation of His work following His departure to be with the Father. In this dialogue, Jesus places great emphasis on the power of belief and the significance of adhering to His commandments as a way to express love for Him.
Within verses 12-14, Jesus assures His disciples that those who have faith in Him will not only carry out His works but will also accomplish even greater deeds due to His return to the Father. This passage is often interpreted as the empowerment of believers through the Holy Spirit to positively impact the world, effectively furthering Jesus’ mission here on Earth.
Moving forward to verses 15-17, Jesus speaks of the promise of the Holy Spirit, whom He refers to as “another Comforter” or “the Spirit of truth.” This divine Spirit will remain with believers eternally. While invisible to the world, this Spirit is known to the disciples because it resides within them, guiding and comforting them throughout their journey.
Verses 18-21 provide solace to the disciples, assuring them they will not be forsaken. Jesus pledges His imminent return, a promise realized through the presence of the Holy Spirit. This passage emphasizes the profound and spiritual bond between the Father, the Son, and the believers. It concludes by affirming that those who adhere to Jesus’ commandments and hold Him dear will be cherished by the Father, and Jesus will unveil Himself to them.
An illustrative example of this teaching can be found in Acts 2:1-4, as depicted in the King James Version. It recounts the disciples receiving the Holy Spirit on the day of Pentecost. This remarkable event serves as a testament to the fulfillment of Jesus’ promise, as it empowers the disciples to speak in diverse languages and carry out deeds that bring glory to God, just as Jesus had foretold.
This will Be Continued In Part 2
Happy Easter 2024!
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